" Ere, Fred, eres a loikly un fer yer," said Joe Knox as he dragged Ama up over the lee gunwale, "Got a bit of flesh on er, this un as."Ama thought that she heard English, but the pronunciation was so strange that she could not make out the meaning of the words.
"Stan up straight now, an les get a look at yer," he ordered.Bewildered, Ama did as she was told. She looked around her. Before her stood the tall main mast, stretching up into the sky. Stays and rigging ran out from it in all directions.
"Nice pair o tits," said Joe."Ere Fred, look at this uns boobs," he called, weighing each of Ama's breasts in a palm. "What dye think, eh?"
Ama stepped back and gave him an angry look; but she let the English profanity which rose to her throat die on her lips. Her mind was beginning to work again. It would be better if these white men did not realize that she understood their language. She took her wet cloth and rewrapped it under her armpits."Okwaseá. Foolish man," she spat out at him in Asante.
"Knox, stop foolin around," called the Bosun from the quarterdeck, cutting short Joe's reply.
Does it work?
Myers Robert A, Bibliography of works in Ghanaian languages Bureau of Ghana Languages 1967 incl Konkomba
Christaller, Rev. J. G, Dictionary of the Asante and Fante Language called Tshi (Twi), Second Edition, Basel, 1933
This dictionary is a gem, a rich museum of Akan culture. Publication of a new edition is long overdue. Project Christaller 2001 (Akan encyclopedic dictionary), a cooperative effort of the University of Zurich, Switzerland and the University of Ghana, is addressing this need. For more information click on http://www.unizh.ch/spw/afrling/akandic/ and, about Christaller, the man: http://www.akan.org/akan_cd/ALIAKAN/course/U-References-p210.html
Ali Akan 2000, "African languages through internet" at http://www.unizh.ch/spw/afrling/aliakan/ promises publication shortly of a CD-ROM version of an experimental on-line course in Akan. Material from the CD-ROM is available on-line at the following link.
Akan Teleteaching Course (free, on-line, highly recommended) http://www.akan.org/akan_cd/ALIAKAN/start.html
Bearth, Thomas: (PhD) Professor for General Linguistics and African Languages and Linguistics at the University of Zurich, Thomas_Bearth@compuserve.com
Eichholzer, Erika: (lic.phil. I) Research assistent at the University of Hamburg in a socio-linguistic project on "Twi in Hamburg: Language maintenance/language loss in an unstable social situation". Akua.Erika@hamburg.de
Frempong, Justin: (B.A.) Bible translator with GILLBT (Ghana Institute of Linguistics, Literacy and Bible Translation), Justin_Frempong@sil.org
Hirzel, Hannes: (dipl. El. Ing. ETH and lic. oec. publ.) EDP consultant, Hannes_Hirzel@compuserve.com
The West Africa 7 font for Windows is available for download at http://www.unizh.ch/spw/afrling/aliakan/toc.html
Shoebox Software, http://www.sil.org/computing/shoebox/Software.html, also offers a free download of fonts which can handle the special Akan letters, Ń, Ď and Ç, but I have taken the easy way out, using e, o and n. My transcriptions, using OCR, of parts of Christaller's preface and introduction, should therefore be treated with reserve. MH
Preface to Second Edition
The first edition
of the present work - commonly called ‘The Tshi Dictionary’ - published in
1881, has for a number of years been out of print. As the book was much in
demand by both Europeans and educated natives, it was decided that a new edition
should be issued. Unfortunately, financial difficulties, the uncertainty
concerning a new script, and an accident which befell the editor, delayed its
The Dictionary is
based on the Akuapem dialect, which was reduced to writing about 1838, and
became afterwards the literary form.
consists, for the most part, of the contents of the former edition. To these
have been added numerous words, meanings, and phrases gathered from the printed
Tshi literature and from manuscripts; also contributions sent in by Rev. A.
Jehle, and the Editor's linguistic collection which he brought home with him
from the. Gold Coast. The greater part of this material as well as the original
work has been revised here with the assistance of Rev. D. E. Akwa. In
order to keep price and size of the book within moderate limits, not all the
material available has been inserted. For the same reason some of the Appendices
also have been omitted.
Of the Akuapem
dialect not many words will be found wanting; which cannot, however, be said of
the other dialects. Regarding this deficiency, and in other respects as well,
there is still room left for improvement.
dialects have, as far as possible within the limits, found consideration. Words
more or less local and not yet in general use, have, as a rule been marked as
such by indicating the dialect to which they belong (i.e. by placing initials
after the words).
A word or
expression styled obsolete in one district may be still in use in another.
The use of the
words in sentences is illustrated by definitions, expressions from daily life,
proverbs &c. Being contributed by natives, all these examples are idiomatic,
presenting the genuine manner of expressing thoughts. For further illustration
the collection of proverbs and other books . . .
are frequently referred to.. . .
§ 1. Name and
Territory of the Language.
Tshi, or Twi, is the language prevalent in the Gold Coast countries
between the rivers Asini and Tanno on the W. and the Volta on the E., and
extends even beyond this river; its southern boundary is the sea-coast, while
the upper course of the Volta, and the Kong mountains are its northern limits.
That is, roughly, the area of the old Asante empire when it had its greatest
extension. Formerly Guang dialects were spoken throughout the Gold Coast, but in
the course of time they were, in most places, superseded by Tshi. - The number
of people who speak Tshi may be estimated at about 2 millions; and the language
is steadily gaining ground.
Twi, rarely Etwi
or Otwi, is the form used in the vernacular. It is pronounced like ‘Chwee’,
ch and w being uttered simultaneously. The vowel i has a rising and falling
tone, thus: î or íě. Twi probably denotes ‘polished, refined’; from twi,
to rub, polish. The form ‘Tshi’, (a modification of the older spellings Tyi,
Oji, Otyi), is, as a rule, employed in English. - Another name of the language
is Akan . . ., probably meaning ‘foremost; genuine’; from
kan, first; e.g. oye Okanni, he is
a born or genuine Tshi man. ‘Akan’ is used in a wider sense (a) for the
dialects of Akem, Asante, Adanse &c. . . ., and (b) in a narrower for those
of Akem and Asante only.
The name ‘Twi’
being used not only by the natives themselves, but also by the Accras and tribes
to the east of the Volta, (in the form ‘Otshui’), it has been retained as
the generic appellation of the language. . . .
§ 2. Dialects.
which have found consideration in the Dictionary, may be comprehended under the
following three names: 1. Akan, 2. Bron or Kămănă, 3. Fante.
1. The Akan
dialect is considered to be spoken purest (a) in Akem; but by its “dainty and
affected mode of expression” . . . it appears less suited to become the common
dialect of all Tshi tribes. - (b) The dialect of Asante agrees in all essentials
with that of Akem, only the pronunciation is “broad and hard”. . . whilst in
Akem it is “soft and delicate”. . . . (c) The dialect of Akuapem, derived
from Akem and Akwam (an Akan dialect of old standing) and having points of
contact with Bron and Fante, became about 1842 the literary form intelligible to
all the other tribes. It. has ever
since been enriched by words and grammatical forms from the other dialects. . .
3. The Fante dialects, spoken by several maritime tribes in the South, have not followed the other dialects in changing the initial sounds kw, gw, hw, before palatal vowels, into tw, dw, fw, and in occasionally softening b (esp. in diminutives . . .) into w &c., but have deviated from them by changing t, d, n, before (e), e, i, into ts, dz, ny, (which change had not yet taken place in 1764, when Ch. Protten published a short Fante Grammar at Copenhagen), and by curtailing many terminations by cutting off their final vowels. They seem to differ more from all the above dialects and among themselves than the Bron dialects do from Akan. The Fante dialects are a branch of the Akan language, but are not acknowledged as pure by the Akans. As regards the number of people who speak Fante and the territory where it is spoken, it is far surpassed by Akan.
observed, there are many differences (in sounds, forms, and expressions) within
the three groups of dialects, but they are not so great as to prevent people of
the one group from understanding readily those of the other. . .
§ 3. The Position of
Tshi among other West African Languages
and a short
Survey of the latter.
Tshi is one of the Sudanic languages prevailing in the area between Senegal and Eastern Nigeria. These languages may be divided into the following groups: -
1. The so-called Kwa group, spoken in a broad coastal tract from the middle of Liberia to the lower Niger. Its subdivisions and languages (or dialects) are:
a) The Ewe-Tshi subgroup, viz. Ewe (including the Dahomey dialect), spoken in the south- eastern corner of the Gold Coast east of the lower Volta, and in the southern half of Togo and Dahomey; and Tshi, i. e. the Akan-Fante dialects. Other members: Nzema (in Apollonia) and Doma (north-west of Asante); Anyi, Baule and Afema (Ivory Coast); Anufo (Northern Togo). The Ga, or Accra language, a comparatively young dialect, and the cognate and older dialects of Adangme and Krobo, W. of the lower Volta and in some parts E. of it. The Guang dialects, spoken on the Gold Goast and in Togo. -
b) The Lagoon (or Kwakwa) languages, on the lagoons of the Ivory Coast. -
c) The Kru subgroup, on the western Ivory Coast and the coast of Liberia. –
d) The Yoruba subgroup, in Nigeria. -
e) The Nupe subgroup, in Northern Nigeria. -
f) The Ibo subgroup, on both sides of the lower Niger. -
g) The Edo or Bini subgroup, in Southern Nigeria.
2. The Benue & Cross River group. To this belong e. g. Efik-Ibibio and Okoyong.
3. The Central Togo group, e. g. Adele, Akposo, Kebu. -
4. The Gur group, approximately between 5o E. & 5o W. long., and 8o & 14o N. lat. Some of the subdivisions and languages are:
a) The Mosi Dagomba subgroup comprising e. g. Mosi, Dagomba (Dagbane), Mamprusi, Gbanyang (Gondja). -
b) The Grusi (Gurunsi) subgroup, between the White and the Black Volta: Awuna (Atyulo), Sisala, Kanjaga. -
c) The Tem (Hausa: Kotokoli) subgroup, in eastern Togo. –
d) The Bargu or Borgu (Barba), in northern Dahomey and Togo. -
e) The Senufo (Siena) subgroup, on the northern Ivory Coast. -
5. The West Atlantic group, south of Senegal, with two subgroups, including e. g. Temne, Bulom, Gola; Wolof, Serer. -
6. The Mandingo or Mande languages, spoken in western Sudan, between the two last-named groups, and north of the western parts of the Kwa group. They may be subdivided into
a) Mande tan, comprising e. g. Bambara, Malinke, Dyula, Vai-Konno; and
b) Mande fu, including Soso, Mende, Kpelle. . . .
Characteristic Features of the Tshi Language.
majority of Tshi words are monosyllables, consisting of one consonant and one
vowel, the latter sometimes enlarged, by the addition of a nasal consonant or a
‘w’. There are, however, also a considerable number of polysyllables which
cannot be reduced to monosyllabic stems.
Tshi has three
classes of words only, viz. nouns, pronouns and verbs. But even these, when
without affix, are not always distinguishable by their form. Part of the
adjectives, adverbs and conjunctions are derived from nouns or verbs. Instead of
English prepositions, either nouns of place or various verbs are used as
postpositions. The passive voice and participles are wanting. There is no
inflexion in the strict sense of the term.
Cases are distinguished by their position in a sentence or expressed by
verbs or postpositions. The plural of nouns is formed by affixes or indicated by
a verb. The grammatical gender is wanting; natural sex is in some cases
expressed by particular words, or by composition with such, or by the female
diminutive suffix. For the tenses and other modifications of the verb prefixes
(partly recognised as verbs) are used, in two cases the suffix e or i.
There is only a
scanty number of particles to indicate the relation of sentences, or clauses, to
one another. In many cases the sentences are placed together without a
conjunction; (co-ordination being more frequent than subordination). In a
similar manner, two or several verbs may follow each other, where the English
language uses a single verb or adjective, participle, adverb, or preposition.
The natives analyse every action or occurrence into its component parts, and
express each of them by a special verb.
Another peculiarity is the use of subordinate sentences defined by the
definite article ‘no’, or the demonstrative ‘yi’; whereby they are
indicated to be equivalents of a single noun representing one idea.
There is to be
found a large number of onomatopoetics, of which most are used as descriptive
adverbs, several also as nouns.
(i.e. assimilation of vowels to neighbouring vowel sounds) provides against too
great or too small dissimilarities of vowels in successive syllables.
The nouns have
prefixes, which do not form such distinct classes of nouns as are found in Bantu
languages, but still convey some classification of persons as opposed to things,
and of single or individual as opposed to plural or collective existence.
And another Akan Bibliography
Julius Caesar, translated into Twi by B. Forson Accra 2001 ISBN 9988 591 00 4
Bu me Be, Akan Proverbs, Peggy Appiah, Kwame Anthony Appiah with Ivor Agyeman-Duah, Accra, 2002? ISBN 9988-8120-0-0
7015 Akan proverbs, each with a literal translation into English and an explanation.
2003. Odonko po bebrebe a, yede no ko ayie.
If a slave becomes too familiar we take him to a funeral custom.
(In the old days slaves were sacrificed at funerals to go with the departed spirit into the next world. If someone abuses their position, they are removed.)
2004. Odonko nsiesie ne ho se ne wura.
A slave does not dress like his master.
(You must show due decorum in your behavior and not try and act above yourself.)